some question about your book on elements and healing
Hello Mr. Bruce,
First, let me extend my congratulations on your newest book, “Energy Workâ€Â. It is a fantastic piece of work. When I read it, I felt like it was packed with information and every paragraph had something important to say.
I have a few questions regarding some of the practice contained therein. On page 92 you wrote: “The water element can be added with the intention of cooling a hot temper or reducing inflammation.†You also wrote on page 99 paragraph 4, “Having too much or too little of any element can affect one's personality†and then proceeded to list some of these negative effects.
1st Question: If soul mirrors have been constructed to identify problematic elemental influences, can an energy ball charged with a particular element be used to treat these deficiencies of character? If so, is there any difference in the procedure used for that purpose? (as opposed to treating a bum knee for example) Can you elaborate more on this perhaps give a theoretical example?
2nd Question: At the beginning of chapter five, under the heading of “Energy Constructs and Thought Forms†you state that, “Affirmation, statements of purpose, and commands are used to empower constructs with intention.†If for the purpose of healing you create an energy ball, charge it with an element or elements, then issue a command and/or statement of purpose, have you not created an elemental? If you have, then what about giving it a name and more importantly limiting its lifespan? Is there no danger than it my run rampant after a time? You say in chapter 8 that after giving healing the connection is usually severed between patient and healer but that sometimes it isn’t. Can this not happen also with an elemental?
3rd Question: In IIH, Bardon states that when creating elementals or elementaries to use on/for others you should project the elements directly from the universe onto the being and not pass it through your body first. This is not so in your book and also, the bioenergy used for healing (heart center healing method) comes directly from the healer. May we take it that no serious harm can come to the healer through this practice? – except those transient side effects explained in your book that can be easily countered by releasing the patient from you circle and grounding methods etc. May we also assume that there is a negligible chance that the healer may transmit some of his imperfections/health problems/larvae/negs etc to the patient through the means of this energetic connection? – especially if the patient is in very poor health and therefore has little power to fight off such invasions? In the first paragraph of chapter eight you state: “This [healing] helps both healers and their patients.†This would seem to answer both my queries in the affirmative, pardon my need for redundancy but I had to ask.
Jonathan H
I want, once and for all, *not* to know many things. Wisdom sets limits to knowledge too.
Friedrich Nietzsche from Twilight of the Idols
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