There is widespread misunderstanding about kundalini. Most seem to
think its a raise once and its done kind of thing. But this is not the case
at all. Kundalini is a discrete bioenergy phenomenon, much like a sneeze or
an orgasm. One could not say after a single orgasm that ones orgasm is now
raised and active. Neither could one say that after a single kundalini
raising, or related phenomena, that ones kundalini is now raised. Kundalini
must be raised many times and developed.
A single kundalini raised experience may last from 5 to 30 minutes. Longer
may be possible with higher development. The raised state is heavily energy
dependent, so when energy resources are reduced it just stops. But while it
is raised one becomes God, in a sense. Ones personality is still present,
but ones higher self rises very close to the surface indeed. And ones higher
self is about as close to God as one can get. So raised kundalini could be
called a full higher self manifestation.
The psychic abilities this causes are the natural abilities of a spirit, and
of ones higher self. They are not created out of nothing, they are freed.
Kundalini does change one and one does experience enlightenment during its peak. But this is abstract enlightenment, eg, one knows everything at the
time because one is experiencing a level of God consciousness. But after the experience one reverts to normal consciousness and knowledge. However, something is then changed and ones inspirational abilities, plus all psychic abilities, are greatly enhanced.
Then begins the staggered realization process where higher knowledge is
gained one small step at a time. But this progressive gaining of knowledge
will only bear true fruit if one has a sound belief system, and if one
applies the empirical process, eg, first build a solid foundation and then
add to it one thing at a time. If this discipline is not applied one is
likely to float away with the faries.
There are three main ways that kundalini will rise. The first is
spontaneously, in response to mental and emotional and spiritual states of
being, eg, Carl Jung had a spontaneous kundalini rising. The second is
through yoga practice where the body and mind are developed to the point
where kundalini will rise naturally. The third is to manually raise
kundalini by manipulating the energy body with body awareness techniques.
Ideally, a combination of all three would provide the best and safest
results.
To do this, one must first understand the nature of primary energy centers,
chakras, and the base center. A fundamental aspect of the base center is
that it acts a lot like an electrical capacitor. It is also heavily shielded
and earthed, in a bioenergy sense. Another aspect of chakras is their
ability to 'strobe'. This is a natural high level function. Once a chakra's
energy peaks, reaches critical mass, it strobes and releases all its energy
in one moment. The natural path for this energy is upwards, and as it floods
upwards it creates new high voltage energy conduits, and flash activates the
chakras above one at a time. This last can happen in several ways, depending
on how prepared the energy body is, but there is only one raised kundalini
phenomenon, eg, the full internal snake phenomenon.
When kundalini rises, it feels like a physical snake as thick as a man's
wrist forces its way up through the perineum; between anus and genitals. It
forces its way in 3.5 clockwise spiral up through the body. Ones internal
organs will be felt sloshing and moving as they are pushed out of the way,
as kundalini raises through the body, neck and head to the crown.
The internal snake phenomenon is caused by an internal manifestation of
ectoplasm. This is the only reasonable explanation.
A brilliant minds eye flash of light (like a giant camera flash) will occur
at the beginning of a kundalini raising. This leaves a feeling of mild
concussion on the face, as if one had been slapped. This is because the
whole face contains the support structure for the brow chakra, and is thus
involved with the brow center strobe. Note that the brow center strobe can
occur separately from a kundalini event, eg, during the formation of the
vision screen of high function clairvoyance (what could be called a
Nostradamus level phenomena). Brow center strobes can also result from
various practices, including meditation and astral projection exercises. If
this happens, it indicates strong natural clairvoyance potential is present,
even if dormant and unrealized.
Normally the crown and brow will not fully activate during early kundalini
raising events. But once these activate it feels like ones skull vanishes
and from the surface of ones brain hundreds of fat, fleshy fingers, like
little snakes, are felt to appear. These feel as real as ones other fingers.
At this time, the brow fuses with the crown the one in the nose bridge, and
this new chakra structure is felt as a heavy, fleshy flap hanging down over
ones brow and bridge of nose. This feels as if ones skull (the entire area
above the hair line) has turned into a sea anemone.
These fingers (I think the eastern term is petals) respond instantly to
thought. If one things of any concept, the fingers form intricate geometric
patterns. I think this may be where mandallas come from. Note, if you read
the book 'Secret of the Golden Flower', in the commentary by Jung, he
explains that mandallas are resident in the human psyche in all races. I highly recommend this book.
Another interesting phenomenon here is that if one thinks of a living
person, these fingers form a pattern, but some also point to 'where' this
person is in the real world.
In order to raise kundalini, one must repeatedly raise a lot of energy to
the base center. Most of what is raised immediately leaks away, is earthed
away. But if this practice is continued, there comes a
point where the insulation is burned away and the base strobes. The first
symptom of this is a massive kundalini spike up through the spine. This can
be extremely painful, burning and electrical sensations. It is wise to stop
for a breather at this point, but without breaking relaxation discipline.
Note that if the body is not prepared by fasting and purging beforehand, the
bowels will turn to water and let go in response to full physical shock.
Now, if one begins raising energy again a minute or so later, another spike
will occur, just as strong but a bit less painful, and then the serpent will
be released. Ideally it will rise fairly rapidly and smoothly all the way to
the crown, in 3.5 clockwise coils.
I recommend 3 days fasting prior to an attempt, or other yoga purging practices can be used to achieve the same internally cleansed state. I find my energy peaks on the 3rd day. This helps as one needs every ounce of energy one can muster to raise kundalini.
A type of near death experience will usually occur. I don't have enough data
to say for sure, but this is a reasonable observation. In my case, I was
evicted from my physical body (I think it died of shock) and, in brief, I
was examined by three deities (or ascended masters). Two shook their heads
and retired, but the third came down and helped me. He showed me my errors
and how to rectify my problems through spiritual cleansing (not physical).
When Kundalini has been more developed, eg, raised a dozen or so times (a week apart for each event is wise), and the crown becomes fully active, one will also experience the Aummmm. This is quite loud and if feels and sounds like the word 'Aummm' being said continually (one tone) by a man with a deep voice. This, I think, may be the underlying sound (or Word) of creation.
Warning: This subject must be approached with great care and respect. This is a long term goal, a lifetimes work. Raising kundalini is a dangerous thing to do. And the less prepared and developed a person is, the more dangerous it becomes. Madness and or death can result, as can a variety of serious physical and mental disorders, if one who is unprepared does this. As said, master wake induced OBE first, as this is not only a more achievable goal, but it also helps prepare one for higher levels of energy body activation and kundalini.
Take care, Robert
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