As a kriyaban that been initiated by an organization (I started with SRF but ended up dealing with Ananda), I now feel that these organizations are flawed but also serve a great purpose. Looking into the history of Kriya it becomes obvious that Lahiri Mahasaya, who received these techniques from directly from Babaji, taught Kriya in many, many different ways. As a true guru does, he gave people their individual perscription, not just varying different amounts of certain pranayams, but also different ways of doing them. Not only that but, Sri Yukteswar changed some things, and then Yoganandaji (who brought Kriya to the west) changed even more things (he also changed some of Sri Yukteswar's alterations back to Lahiri's methods). This starts to seem pretty confusing but each teacher is trying to give his students what they need.
The Kriya techniques vary from simple to very complex, and require different amounts of spiritual advancement to even be successful. The secrecy is based on the tradition that things that are valuable and sacred should be protected. Also without working with someone that has experience with Kriya it is hard to understand or practice effectively. As I begin to delve deeper into these techniques I get frustrated with the organizations because they have become somewhat locked into what Yogananda taught, without realizing that everyone is different. From talking to different kriyabans from different lineages I have made alterations to my practice that have been very beneficial, but are different from what Yogananda taught in his official lessons. Yogananda also taught some disciples things that he never wrote about. This is why so much of the Kriya literature stresses the fact that one needs regular contact with a true guru to help them along the way. I am actually traveling to India in the fall to search for some advanced Kriya teachers to recieve some personal instruction. I think Yogananda gave many people a great gift by making Kriya available through an organization since many will never have the time or chance to find an advanced teacher, but I also feel that one who is serious about these practices needs to work with someone who can give personal attention.
As a sidenote I should say that some of Robert Bruce's methods are very similar to certain Kriya techniques. I think this is because there is a science of energy and anyone who studies it will come to many of the same conclusions. I don't do much NEW energy work anymore because I find Kriya to be more powerful and spiritual for myself, but everyone needs something different which is why there are so many different paths. If you are actually interested in pursuing Kriya Yoga, I would say that you should be prepared to live a disciplined life. The rewards are great but it takes a lot of time and energy to practice at first.
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